This week we read in the Torah how Balak, the king of Moab, summons the prophet Balaam to curse the people of Israel. Balaam attempts to pronounce his curses; each time, blessings issue forth instead, and he says:
“How can I curse whom G-d has not cursed, and how can I invoke wrath if the L-rd has not been angered? For from their beginning, I see them as mountain peaks, and I behold them as hills; it is a nation that will dwell alone, and will not be reckoned among the nations.” (Numbers 23:8-9)
Reading these verses reminded me of two conversations the Rebbe had on the topic of the people of Israel being "a nation that dwells alone...,” one with Yitzhak Rabin, and one with social critic, author and professor, Harvey Swados. 
Rabin recalled how the Rebbe spoke with him about his position as Israel's Ambassador to the United Nations, and Israel's position on the world stage, and quoted this verse reminding Rabin that while Israel may have friends, they still would still be “alone” and looked at differently. There was something to embrace about this. During their conversation, the Rebbe explained that what historically kept the people of Israel “alone” was a result of both the positive aspects of Judaism, our faith, and our commitment, as well as the negative forces of Jew-hatred, which helped quell assimilation and kept us together as a people. (Watch Rabin retell it here). 
The conversation with Swados took an interesting turn. What follows are notes taken by Swados, published by the New York Times, read the full piece here:
“...Earlier, you asked me about the future of Judaism. Suppose I ask you how you explain the past, the survival of Judaism over three millennia.”
“Well,” I said a bit uneasily, “the negative force of persecution has certainly driven people together who might otherwise disintegrate. I'm not certain that the disappearance of that persecution, whether through statehood in Israel or through the extension of democracy in this country, wouldn't weaken or destroy what you think of as Jewishness.”
“Do you really think that only a negative force unites the little tailor in Melbourne and the Rothschild in Paris?” the Rebbe asked me.
“I wouldn't deny the positive aspects of Judaism.”
“Then suppose that scientific inquiry and historical research lead you to conclude that factors which you might regard as irrational have contributed to the continuity of Judaism. Wouldn't you feel logically bound to acknowledge the power of the irrational, even though you declined to embrace it?”
The conversations the Rebbe had with Rabin and Swados give us so much to think about. In the meantime, let's embrace our beautiful heritage by deepening our Jewish education, and strengthen our observance of Torah and Mitzvahs so we can live our faith with pride. 

This Tuesday marks the 30th yahrzeit of the Rebbe, on the Jewish calendar the date is Gimmel Tammuz. Scripture records it as the day Joshua stopped the sun from setting. 
I was a young child when I met the Rebbe, but my worldview continues to be shaped by him. This week is an appropriate time to reflect and share inspiration from the Rebbe and his teachings.
The Rebbe spoke about our times being the “Jet Age,” where progress can happen faster than previously imagined, and we can appreciate how each moment is of the essence. He explained that the discovery and development of nuclear energy demonstrates that what once seemed impossible or could take decades to accomplish, can happen instantly and with massive impact. The same can be said more recently about AI. While these abilities always existed, they were just not discovered and realized until now. 
The same is true not only about our spiritual life journey and accomplishments but also our practical capabilities. The Rebbe showed us how to live a higher reality—the true reality—without being tied down by self-imposed restraints and societal constraints.
Once, when a felon recently released from prison told the Rebbe that he was having a hard time getting over his past and incarceration, the Rebbe encouraged him to put it behind him: “It is soon Passover,” the Rebbe said, “If the Jews have gotten past Egypt, it is time for you to get past prison. And even if it is difficult, try your best.”
When we try our best, we are guaranteed to see successful results. Not only because of the effort we put in but because we can tap into the spiritual “nuclear energy” that can propel us even further than we imagined.
Consider the following:

• That a Jew who has not been involved with Judaism in decades, who may have never had a bar or bat mitzvah and can't recognize the alef beis, would still feel a strong sense of spiritual connection and devotion to Yiddishkeit, defies reason and the laws of nature.
• That a young observant couple can relocate to a secular college town where they live differently than everyone else, and within a short time be the home for the hundreds of Jewish students on campus, defies reason and the laws of nature.
• That a people who have been oppressed and subjugated for millennia, can stand strong and proud, continuing their faith, traditions and identity, defies reason and the laws of nature. 
• That in 2024 one can believe in the eternal truths of the Torah and live by them, defies reason and the laws of nature. 
• That all humanity can recognize the purpose G-d has in our creation and that of the entire universe, and live a life of morals and values filled with goodness and kindness, defies reason and the laws of nature. 

Yet, it is happening. The Rebbe believed this was possible, and demonstrated that all this, and more, can be accomplished. Not by defying nature, but by digging deeper within nature itself and revealing its truest essence. When the Rebbe first told us this, some couldn’t see it. But now we are living it. I call this a Moshiach reality, by recognizing the miracle that is. When we do, there are no limits to what we can achieve.
The Rebbe often cited this teaching from Maimonides. Although I’m not good with the data, it may even be the teaching he cited most often altogether:
“One should always look at himself and the world as equally balanced between merit and the opposite, if he performs one mitzvah, he tips his balance and that of the entire world to the side of merit and brings deliverance and salvation to himself and others.” 
The Rebbe urged us to recognize not only the enormous potential we have but also the responsibility and mandate we bear. By unlocking the nuclear energy we all posses and living in that Moshiach reality, it can be done. Now it is up to you and me to tip the balance of the universe.
Today the sun is shining brightly. We are fortunate to live in the Rebbe’s time.

Today marks the 122nd birthday of the Rebbe. This day is commemorated with intensified Torah study, and increased charitable acts. It is recognized annually as Education & Sharing Day by the President of the United States.
The Rebbe lived through the horrors of Stalinism, communism, and Nazism, witnessing the worst humanity has to offer. Yet he never lost hope in a brighter future. 

In a letter penned on his 53rd birthday, to Israel’s 2nd president Yitzhak Ben-Zvi, the Rebbe wrote: “From the day I went to cheder (Jewish elementary school), and even before that, the vision of the future redemption began to take shape in my imagination—the redemption of the Jewish people from their final exile. A redemption of such magnitude through which the purpose of their suffering, the harsh decrees and persecution of exile will be understood.”
It is this sense of hope, and the possibility of realizing a world where, in the words of the prophet Isaiah, “swords will be turned into plowshares,” that the Rebbe not only lived himself, but urged us all, and demonstrated how, we can experience. If only we opened our eyes.

Today, as we celebrate the Rebbe’s birthday, our brethren in Israel face renewed threats of annihilation and increasing international isolation. Just last week the world watched in horror as the Islamic Republic of Iran, led by its evil Ayatollah and cheered on by Jew-haters around the world, attempted to unleash fire and brimstone upon Israel, launching some 300 ballistic missiles and drones laden with explosives. 

Yet, what unfolded was nothing short of miraculous. No lives were lost, and the damage was minimal.

It reminded me of when another evil tyrant, Saddam Hussein, threatened the Holy Land with chemical warfare. In 1990, as the world trembled with apprehension, one lone voice offered confidence and hope. 

From Chabad Headquarters in New York, the Rebbe cited the Biblical verse “the Land of Israel upon which G-d’s Eyes are watching from the beginning of the year to the end of the year” and “the guardian of Israel neither sleeps nor slumbers.” He confidently reassured the world that since that’s what G-d promised, that’s what will be.

He also quoted an ancient Jewish passage that predicted a time when “the nations of the world will threaten each other... The king of Persia will provoke the king of Arabia, and the nations will be thrown into turmoil. Israel, too, will be in turmoil and terror, and will cry: `Where shall we go? What shall we do?'  And G‑d will say to them: `My children, do not fear! All that I have done, I have done for your sake. Do not fear, for the time of your redemption has come...’”

Remarkable footage captured individuals seeking the Rebbe's counsel during those uncertain times. Parents whose children were studying abroad in Israel asked if they should bring them back home, couples who had planned trips to Israel asked if they should cancel them, and a mother whose daughter was in Israel was terrified for her well-being and sought reassurance. To each one, the Rebbe confidently reassured them that Israel was safe and they should not fear to proceed with their plans. “Don’t even tell anyone you thought about not going,” the Rebbe said to one woman.

This also hits close to home very personally. During the height of Saddam’s threats, in January 1991, Mussie as an infant, traveled with her mother to Israel, with the Rebbe’s blessing. 

Just like it was then, when tremendous miracles occurred, the same happened this week. Truly miracles in our times.
There is much to admire about the Rebbe. But perhaps more than anything, the Rebbe’s broad shoulders and the personal responsibility he took for the well-being of others, is the most remarkable and inspiring aspect we can appreciate. He addressed the issues of the day in the most relevant and timely manner and provided guidance to a generation so perplexed. With his deep commitment to Torah and unwavering trust in the eternal word of G-d, he infused faith in a people, comforted the broken, and projected a realistic sense of calm and tranquility.  
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The Rebbe showed us how we can free ourselves of our self-imposed restraints and society-imposed constraints, and vigorously urged us all to open our eyes to see G-d's miracles and experience the future redemption. Today on his birthday, let’s live just one step higher. It is time we open our eyes.​

This week, Jews around the world, and all lovers of peace, rejoiced at the news of the miraculous rescue of Fernando Simon Marman, 60, and Louis Har, 70, after 129 days in Hamas captivity. The stories the released have told of starvation, terrible medical treatments, physical and sexual abuse, are enough to horrify any decent human being.
So when they were rescued in a flawless and heroic operation with no IDF fatalities, all people of good conscience had reason to celebrate.
But there was one specific detail in the story that caught my attention. As I listened to the recording of the soldiers' radio communications during the mission, after they eliminated the terrorists and located the hostages, one of them called over the radio the words that confirmed the mission had been accomplished: "The diamonds are in our hands."
The US Secret Service famously assigns code names to individuals under their protection. Clinton was known as "Eagle," Bush was "Trailblazer," Obama "Renegade," and Trump "Mogul." The military also employs code names for missions; for example, the operation to eliminate Bin Laden was codenamed "Geronimo."
For this mission, the IDF chose to use the code word "Diamonds."
How appropriate and how Jewish! This is the way we should look at our fellow, and this also explains why Israel was willing to take extraordinary measures for such a daring mission to save hostages. 
It reminded me of a story. For decades, the Rebbe devoted three nights a week meeting privately with people in his office, where he listened, offered encouragement, advice, and blessings upon those who sought his guidance. Though they would begin in the evening, oftentimes these meetings went well into the night, sometimes until 6 or 7 AM, ensuring that each individual on the schedule for that evening had their chance to connect with him.
As the demand grew and it became physically impossible to accommodate everyone, the Rebbe proposed something new. Starting on his 84th birthday, each Sunday he stood in the lobby between his office and Synagogue, and greeted each person briefly. Thousands flocked each week, forming lines that stretched around the block.
The Rebbe would stand for as long as eight hours without pause, despite his advanced age, and personally engaged with each individual, offering guidance or a blessing, and handing them a dollar bill to donate to a charity of their choosing. He said that when two people meet, a third should also benefit. As a young child, I had the privilege of meeting the Rebbe several times during these occasions.
Once an elderly woman asked him: "Rebbe, How do you do it? How is it that you do not tire of standing for hours and hours?"
The Rebbe smiled and replied: "Every soul is a diamond. One does not tire from counting diamonds."

I was deeply touched last week when so many friends who read my message replied by email and text offering to help me with the kids while Mussie was out of town. Well, I'm glad to share that she got back home safely on Monday night, after spending an invigorating weekend at the Chabad women's leadership conference in NY.
Thinking about the tremendous accomplishment of those thousands of women who had gathered last week, and the positive influence they each have leading their families and serving their communities, made me look back at Jewish and Chasidic history to gain an understanding of how this all came about.
This attitude was started by the Rebbe at the very beginning of his leadership, and reminded me of a story my grandmother Susha Alperowitz tells of a personal experience she had with the Rebbe in 1962.
During the late 1950s and early 60s, she served as president of the Neshi Chabad and editor of its magazine. The periodical contained Torah insights, talks from the Rebbe, recent community news and other matters relevant to its readership.
Once when my grandmother had a private meeting with the Rebbe, the discussion turned to the magazine, and the Rebbe suggested that the next issue include a rendition of his recent talk on the Song of Miriam at the Exodus and how it differed from the men's singing.
It was a scholarly talk the Rebbe had given some weeks earlier, during which he explained the difference of these songs, citing Talmudic, Midrashic and Kabbalistic teachings, and the relevant message it had for women as role models for their families spirituality today.
When my grandmother heard the Rebbe's suggestion she immediately thought to herself that there was no way she could possibly prepare such an article herself. Its depth and breadth, citations and complexities, would be beyond her ability to fully comprehend, let alone write up for print. She doubted her ability and credentials to adequately accomplish this task. However, she had an idea. Rabbi Joseph Weinberg, a prominent Chabad scholar and author of a commentary on the Tanya, had just delivered a lecture on the Rebbe's talk, so she figured it would make perfect sense for her to ask him.
"I will ask Rabbi Weinberg to prepare it" my grandmother said to the Rebbe.
My grandmother recalls how the Rebbe replied to her, with words that she can never forget and that have guided her ever since "Why do you need Rabbi Weinberg to do it when you can do it on your own?"
This was 1963.
It's no wonder then that in 2023, the Kinus Hashluchos (Chabad Women's Leadership Conference) is the largest network of female leaders in the world. A group of 6000+ women from different languages, backgrounds, personalities and even ethnicities, including the world's largest cohort of Gen Z Jewish leaders, all "in it together" gathering once a year to share inspiration and strength.

You know the saying "behind every Chabad community leader is... her husband."
Well, I'm home alone this weekend with the kids as Mussie spends time in New York at the annual Chabad women's leadership conference. She is catching up with friends and family from around the world, including from the other 49 states and 107 different countries.
Earlier this morning, Mussie and thousands of her colleagues gathered for their annual "class photo." Just before that another "class photo" was taken, with over 1500 girls who dedicatedly serve world Jewry alongside their parents today, and are the future of Jewish leadership tomorrow.
These group photos of Chabad women and girls are symbolic of what amazes the world most about Chabad. Alongside Chabad’s staggering growth, its tremendous focus on women leadership is a trend setter. This phenomenon is unparalleled in Jewish organizations and unprecedented in history, and dates back to the early days of the Rebbe's leadership in 1951.
Chabad manages to seamlessly balance the modern ideals of women leadership and influence with age-old traditions, meaningfully and positively. As Rivka Slonim said, Chabad philosophy has offered her the ability to look beyond the individual issues to the totality of Judaism.
Every aspect of the the organizational, educational, spiritual and social work of the Chabad Jewish Center of South Dakota, is only possible due to Mussie’s co-directorship. 
This is true for the 6000+ Chabad institutions around the world. Be it a school, a shul, a mikveh, a soup kitchen, a preschool or library, and many many more, they are all jointly directed by the Chabad Rabbi and Rebbetzin in complete partnership.
Juggling the duties and responsibilities of Jewish womanhood as guided by our rich heritage and sacred traditions, of being a mother and a leader in the community, is an extremely rewarding task, and one that provides us all with a deeper sense of meaning and spirituality.
In South Dakota, we owe our thanks to Mussie.

One of my highlights from the Chabad leadership conference that I recently attended in NY, was gathering with some 6500 colleagues and friends, and hearing the announcement that Chabad was opening a new country; Zambia.

Many have never heard of Zambia, and most can’t place it on the map. But Zambia is now the 109th country with a Chabad. There is a tiny Jewish population there, and it has been over 75 years since a rabbi has lived there.

The young couple who chose to dedicate their life to the Jewish community there, are Rivky and Mendy Hertzel. Rivky was born and raised in Anchorage, Alaska, and Mendy is from Rosh Pinah, Israel. Together, they made a decision to leave their families, friends and comfort zone, to move to a place where they could be in service of the Jewish community. A place where they feel they could do their part to strengthen our people with love, and ensure Jewish continuity, vibrancey and warmth.

They are a gifted young couple that could have chosen comfortable careers in this country where they currently live. Instead they chose the path of service to others. To live life a little higher.

Many are amazed by this. But Rivky and Mendy don't feel amazing at all. They feel they are living a life of meaning and purpose.

It’s not every day that you meet a couple like this. Where, may I ask, does their attitude come from?

As they were preparing to leave, an elderly Sephardic man from Brooklyn named Yerachmiel Glazer contacted them. He had a story to share with them. He told them that he was born and raised in Zambia, and lived there through his young adult life.

But there was more. As a teenager, he went to study in Israel, and while there met Chabad and decided to travel to New York to meet theRebbe. When he visited the Rebbe in 1969, the Rebbe encouraged him to go back to Zambia and share with the local Jews the newly acquired Torah knowledge he had learned in Israel. Although he was not a rabbi, and still only had minimal education, the Rebbe urged him to send letters to the people living there, with relevant information for the Shabbat and holidays, and travel back to bring them a shofar, megillah, tefillin and shabbat candles, and show them how to use them.

Glazer was so moved t